Postcolonial Europe

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In Bed with an Elephant: Cultural Wars and Rival Identities in Contemporary Ukraine

The metaphor used in the title of this paper was coined by the former Canadian prime minister Pierre Trudeau who, in his 1969 speech at the Washington Press Club, said that sharing a land mass with a neighbor richer and more powerful than oneself was like sleeping with an elephant. "No matter how even-tempered and friendly the beast, one is affected by every twitch and grunt" [Kennedy 1996, viii].
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'Here Comes the Rest.' A Sociological Perspective on Postcolonial Rethinking of the 'Second World'

In January 2008 the netmagazine Eurozine reprinted from the French Esprit an interview with Achille Mbembe entitled 'What is postcolonial thinking[1]?' A French historian and theorist, Mbembe suggests that postcolonial thought originates in multiple sources, such as the anti-imperialist tradition, subaltern and globalization
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One Sixth of the World: Avant-garde Film, the Revolution of Vision, and the Colonization of the USSR Periphery during the 1920s (Towards a Postcolonial Deconstruction of the Soviet Hegemony)

Although this article was originally presented at a conference on postcoloniality, I have to begin with a few reservations about the applicability of this term to the territories that were formerly owned or controlled by the USSR, and especially with regard to its Western frontier, i.e. the present-day Baltic States and the states of former Eastern Europe.[1] There are three objections against subsuming these
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The End of an Empire: On Iurii Andrukhovych's Novel "Moskoviada"

Iurii Andrukhovych's novel Moskoviada was published in 1992 in Ukrainian and was translated into Russian in 2001. This novel, in addition to three other novels and various collections of poetry and essays, have rendered Andrukhovych one of the most important authors in contemporary Ukraine. Andrukhovych, born in Ivano-Frankivsk and now in his forties, is already regarded as a classic of Ukrainian
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Newsflash

The Discourse of Europe and the Search for a European Identity
I
The current "discourse of Europe" features an effort to "identify" a Europe that is good and noble, capable of serving as a spiritual basis for a new and (let us not fear the term) post-modernist economic system based on consumerism, multinational capitalism, and commitment to what is euphemistically called "the free market". This quest for a Europe that is good and noble and therefore worthy to provide the ethos of a new kind of community (at once democratic and cultivated, both socialistic and capitalistic, Christian and humanistic, scientific and pious) is motivated in large part by the desire to redeem the Europe of the fathers from the onus of guilt born of an awareness that "Europe" had been responsible for the new forms of social violence spawned in the "rotten twentieth century" (Timothy Garton Ash’s term).
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